Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. The added clause, "the Son of God," refers to the immediately preceding, ver. They had experienced that His words were spirit and life, John 6:63. to respond; by Hebraism to begin to speak. The story here symbolizes the food that is really available through Jesus. You have seen the glory of the only Son from the Father full of grace and truth. The good shepherd lays down his life for the sheep." To whom’ go—None of the founders of religions, or philosophies, or priesthoods, can fill this place. Thou hast the words of eternal life. It would be strange if Peter accorded exactly with the possessed man in this expression, which is not found elsewhere in the whole New Testament. If the authority had been better, it would have been recommended as genuine by the reference to ver. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. John 6:68 Context. 57), where Christ had designated God as His Father. One who could say to me, ‘It is I be not afraid,’ and to the storm, ‘Peace, be still,’ and to the power of evil, ‘Hitherto shalt thou come, but no further’; one who could fathom my perplexities, enlighten my darkness, and never misunderstand me; who could heal the sores of my conscience, rule my passions, and understand the groanings that I cannot utter; one who knows what the valley of death is, and would be with me there, and who can speak for me in the Day of Judgment, and receive me to glory. 66b. The Roman law was, Transfugas, ubicunque inventi fuerint, quasi hostes interficere licet. (154) The whole of the phraseology, the words of eternal life—we have believed—the Son of God, is repeated from John 6:63-65. 3 (4)) - [then ] answered him;Lord, to whom shall we go? Then a great multitude followed Him: This miracle is also recorded in the other three Gospel accounts. Augustine’s “credimus ut intelligamus”] but must accept the double expression as a strong asseveration of conviction: we have believed and we know by experience ’ occurs in Mark 1:24, Luke 6:34; cf.Acts 3:14; Acts 4:27; Acts 4:30; Revelation 3:7. The peculiar expression, ὁ ἅγιος τοῦ θεοῦ, which has no root in the Old Testament, and only imperfect parallels in ὃν ὁ πατὴρ ἡγίασεν in John 10:36, and in 1 John 2:20, where Christ is designated as ὁ ἅγιος, has probably been introduced from Mark 1:24, where the possessed man says, οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ (Origen has here υἱός, on the reverse, for ἅγιος), and from Luke 4:34. John also records Philip’s perplexity as to the feeding of the great crowd, and his little piece of mental arithmetic which showed so clearly the impossibility of a solution out of the disciples’ own resources. John 6 Study the Inner Meaning 1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. Thou hast the words of eternal life.” This forced him to consider to whom he could go if he gave up Christ. As readers, we can’t absorb all of the Gospel’s meaning the first time. It is not the words that he reports; that would merely have been a feat of memory. 57As the living Father sent me, and I live because of the Father; so he who feeds (Greek: trogon) on me, he will also live because of me. THE BREAD WHICH CAME DOWN OUT OF HEAVEN. You have words of eternal life. You have the words of eternal life. Then Simon Peter - whose forwardness in this case was noble, and to the wounded spirit of His Lord doubtless very grateful. John 6:70 Lu 6:13. There is another “I am” statement in the Book of Revelation, but these “I am” statements in the Gospel of John point back to the Old Testament and also into the kingdom. John Chapter 6 can also be found near the bottom of this webpage at this link. THE BREAD WHICH CAME DOWN OUT OF HEAVEN. The Pharisees, the Sadducees, and the scribes were corrupt, and unable to guide them aright; and, though the doctrines of Jesus were mysterious, yet they were the only doctrines that could instruct and save them. A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. Lord; or "my Lord"; as the Syriac version renders it; which was either a title of respect, and the same with "Sir" with us; or else, as acknowledging the dominion and authority of Christ, as Lord of all, and especially of the saints, and as claiming his interest in him; and which carries in it a reason, why he should abide by him: to whom shall we go? Then Simon Peter answered Him, … They have none of that "ETERNAL LIFE" to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. John 17:8; Acts 5:20; Moses 6:59. (68 Simon Peter answered him, “Lord, to whom shall we go? In his distress he took down the Bible his father had given him, and as he opened it his eye lighted on a text he had marked, “Will ye also go away?” and the reply of the disciple, “Lord, to whom shall we go? Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? (1-4) A crowd gathers to Jesus near the Sea of Galilee. This is the great meaning of Christmas in the Gospel of John. JOHN 6 VERSES 1 THROUGH 21. 68 Then Simon Peter answered him, Lord, to whom shall we go? 69. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words Peter, who is observed in the whole history of the gospel to have discovered the hottest and quickest spirit, and to have been first in answering questions propounded to the twelve, as Matthew 16:16, &c., replies. Most … To whom then shall I go? Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. 69b. 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